Yes Ma’am, Sir! 

Fun With Phonics

If I haven’t said this enough … I cannot speak or understand Tagalog. Though there are obvious words that every Fil-Am kid knows; malamig (cold), masarap (delicious), mabaho (stinky), tubig (water), kumustaka (how are you?), bakit (why?). Some phrases just get picked-up in conversation; like nagtatrabaho ka ba (are you working tonight?) or pupunta tayo sa misa (we’re going to mass).  

I may not understand it word for word, but I do get the context of what they are talking about, especially when they speak in Tag-lish. 1 That said, I love being around and listening to my family and friends when they speak Tagalog. It’s a comfort to me. It reminds me that I’m surrounded by loved ones, even if I don’t fully understand what they are saying.  

It’s funny. Even though I don’t speak the language, apparently, I’ve picked up some habits from listening to Tagalog and Taglish my entire life. Truth be told, I hadn’t even noticed it until a couple years into working full time after getting my RN license. And I didn’t even know WHY. In fact, when growing up it was something that many of us kids used to make fun of our parents, and Titas & Titos. 2  

It was the use of pronouns. You know (say it with pride, SVF 3rd Grade Sr Barbara students!), Me – You – He – She – It – They – Them.  Emphasis on the SHE and the IT … and said rapidly, as one word. 3   

Difficulty with pronouns occur with most of my family & family friends that grew up speaking Tagalog as their primary language. They often get their He/She or Him/Her confused. Many times they resort to saying They/Them, or just referring to a person simply as one run-on word “He-She.” In return, I find myself doing the same thing. Getting my pronouns mixed up. Which seems awfully strange, but I’ve been it’s not unusual that this happens if you are brought up in a two-language household. It had been no big deal for the most part … until it wasn’t.   

When I first started working full time, my co-workers found my mix-up of pronouns endearing. After the gazillionth time it became annoying. It became embarrassing to me whenever it happened, especially while talking with a patient or physician. “He-She” became a staple word in my vocabulary. It was that or, “He – <pause & blink> I mean, She” (or vice versa) every time I used a pronoun. There were times where patients or family members would look at me as if I couldn’t tell the difference between a cat and a dog. And believe me, there were many times I was told to “get glasses” or asked if I was blind and “can’t you see I’m obviously a <insert gender>.” 

Getting to Sesame Street

The last time I was in the Philippines was in 2014. Before that was when I was 9 years old. I have lots of fond memories from that trip in the ‘80’s and to this day, my cousins tease me about the time I lost my balance and fell into the sewer. “Mabaho ka na!” (You stink!)  

Going back as an adult, I was more aware of my surroundings and tried my best to be present with any interaction I had with everyone. To be honest, I did that for three reasons. Number 1): I didn’t want to get lost, since I didn’t know my way around. Number 2): I didn’t speak or understand fluent Taglish. And Number 3): I didn’t want to get kidnapped. I’m only half-kidding about that last one, but that’s what every Fil-Am kid who doesn’t speak Tagalog is told when they go to Manila.  

Believe me, any Filipino in the Philippines can spot a Fil-Am kid right on the spot. We may physically look the same, but we stand out in the crowd by our clothes, the volume of our voice, even the tone of our skin (the darker you are, the more American you are). So yes, when I’m approached at a store at one of the gazillion super malls in Manila or am seated at a restaurant and are asked what I’d like to order … they know to speak English to me. 4  And this is what I’m always greeted with:  

“Good morning (or afternoon), Ma’am, Sir”  

Have you ever called a Customer Service line for any major business and *actually* got to speak with a live person on the phone? Did the person happen to address you as “Ma’am, Sir” at any point during the conversation? Chances are you have a Customer Service Rep answering your call from the Philippines. So please be patient with them. 5

Let me tell you the reason why Filipinos get their pronouns mixed up. It’s not that we don’t know the difference. (Like I mentioned above, I’ve gotten that line more times than you think.) Or that we’re fumbling to determine your gender identity. It’s because Tagalog is a Gender-Neutral language.  

A Gender-Neutral language is one that avoids references towards a particular sex or gender. For example, gender-neutral words in English would be “Postal Worker” or “Flight Attendant,” whereas gender-specific counterparts are “Mailman” or “Stewardess.” In Tagalog, when referencing a person, the word “siya” is used for both “he” and “she” as well as “it.”  

That’s not to say that Tagalog doesn’t have any gender specific words, especially after over 3 centuries of Spanish influence. Those gender specific pronouns, just like Spanish, can be identified by their suffix: -o (Tito, Lolo, Pinoy) for masculine; -a (Tita, Lola, Pinay) for feminine. There are other gender differentiating pairs such as Ate (pronounced ah-teh) and Kuya for eldest sister/brother that are influences from China. But for the most part, when referring to a person there *is* no male or female counterpart.

Gender Fender Bender

Today, using the correct pronouns is important more than ever. Addressing a person in the way they wish to be addressed is paramount and should have NOTHING to do with gender identity in the first place.

I think back to BEFORE using the correct pronouns were, well – more pronounced. And how I would constantly get the “evil eye” from family members or be told by other health care professionals that I “needed to get my pronouns straight.” I remember how offended people would get when I goofed up simply because the language my culture speaks doesn’t have a specific pronoun for gender. And how I constantly make an effort to pause before using pronouns because of this.  

And then I wonder HOW HARD it is for people to make the effort to do the same today.   

  1. Half Tagalog, Half English ↩︎
  2. Aunts & Uncles ↩︎
  3. Lame, I know, but us Catholic school kids had to find a way to swear back then! ↩︎
  4. Most Filipinos are bilingual as, during the 50 years of US occupation of the Philippine Islands, many elementary schools taught in English and required students to only speak English during class  ↩︎
  5. Not only because it’s not their fault that you’ve been on hold for so long, but it’s just outright rude. ↩︎

Pride (In The Name of Love)

Lyrics (of course) by U2

Can you believe it’s already June? As a kid, I remember loving this month. It always signaled the end of school and the beginning of summer vacation. The never-ending days of bike rides to swim classes twice a week and to the library on other days. To staying out late with friends until the streetlights went on and you knew it was time to come back home. And for many Gen X-ers, it entailed eating a lot of cereal or Eggos for breakfast and figuring out how to make mac & cheese or hot dogs or pizza bagels for lunch.  

But we survived our middle school, early 80’s years. And we thrived. Without video games (until Atari was readily available for us) or cable (until MTV was in every household). And God knows there was nothing close to internet social media at that time … unless you had a pen pal from another state or country.  

One Man Come In the Name of Love

Maybe I was just a naïve 10–12-year-old Filipino American Catholic school girl (there was no such thing as “pre-teen” back in my day), but I feel like everything was just so innocent back then. Sure, there was crime (McGruff the Crime Dog anyone?) and kidnapping (“It’s 10pm, do you know where your children are?”), but it doesn’t seem as pronounced as it is today. It could be from the 24-hour news cycle. Or the internet. Or social media. But geez, I feel that if I was at that age today, I’d be overwhelmed with too much stimuli.  

So yeah. It’s JUNE. And what does the month of June mean today, in modern times. Pride Month … or as I’ve seen multiple people post on FB: The most uncomfortable month of the year for homophobes.  

Do you know why June was chosen as the nationally recognized month? It’s in reference to the Stonewall Riots that started in the early hours on June 28, 1969.  The Stonewall Inn in Greenwich Village NYC was a popular restaurant and bar for gay men and those on the fringe in the late 60’s. In that early morning in June, a series of spontaneous and violent protests against the NYC police who raided the Stonewall Inn erupted.  This was not the first uprising among the homosexual community and the NYC police in the past, though this one lasted for several days.  

One Man He Resist

Today the Stonewall Inn has been named at as the defining moment of the Gay Rights Movement in the US and around the world.In 1999, Clinton initially declared June as Gay & Lesbian Pride Month. Twelve years later in 2011, Obama amended Pride Month to include the whole LGBTQ+ community.  

On June 24, 2016, Obama also designated Stonewall Inn, Christopher Park, and the surrounding streets as Stonewall National Monument, making it the first US National Monument dedicated to LGBTQ+ rights. 

And so now is the time I start to reflect on why this month is special to me …  

One Boy (Girl?) Washed Up On An Empty Beach

It’s amazing how far along this naïve Fil-Am Catholic school girl has come along from her sheltered life since those middle school and high school days. Especially when it comes to diversity in the rainbow sense of the word. I mean, I knew what “bakla” meant (feminine male, gay in Tagalog), but to talk about sexual preference was always (still is for many first gen Fil-Am kids with their parents) a taboo subject. (More on this in a separate post.) There was no such talk about “coming out of the closet.” It wasn’t until living up at Oakland University that I became more comfortable talking about sexual orientation and identity. I mean, that’s what college is for, right? Expanding your horizons and learning more about life?  

One of my best friends from Nursing School came out to me a year after we graduated. When he did, I was incredibly happy for him, but I was not at all surprised. I had a strong suspicion he was gay, but I figured he’d tell me when he was ready. In fact, I think he was more surprised at my reaction than I was with his announcement. I remember telling him that I had a feeling all along, but really thought nothing of it, which was the honest-to-God truth.  

One Boy (Not) Betrayed By A Kiss

To me it had nothing to do with what his sexual orientation was, but rather what his character was like. And he was that kind, funny, neurotic, immensely smart and sharp-witted type of guy that was THE best type of friend and “war buddy” you’d want to survive Nursing school. This is the type of lab / study partner that went deep in the trenches of clinicals, care plans and bedpans. He went headfirst alongside you and picked you up or dragged you when you needed it … and you would do the same when he needed the swift kick in the butt. He’s also the same guy that would drive in a blizzard to pick me up for clinicals only to find out that our university had called a “Snow Day” for the first time in decades. And the same guy who would NEVER ask questions when my roommate and I asked him to drive us somewhere in his VW Golf. He’s also the same guy who I’d drop anything I was doing if he needed my help. Even if it has been 20+ years since we’ve seen each other.  

In The Name Of Love

Being in Nursing, I’ve had the privilege of working, meeting, and caring for people from all walks of life:  of all different ethnic / social / economic backgrounds, of any gender identity or sexual preference, whether someone is homeless or an immigrant or even both.  The point here being is that none of this matter when it comes down to the individual. In Health Care, that makes sense – it’s a whole team of people working TOWARDS a person’s health goal, whether it’s to improve, to maintain, or even to accept.  

Except, why doesn’t everyone’s individuality matter when it comes to things even more important than health? Let’s say … like marriage, housing, religion, or any type of services otherwise provided to cisgender heterosexual people?  What if these same issues were happening to your loved one; your child, for instance? Would your religion – or rather your FEAR – keep you from being present for them?  

Would YOUR pride stand in the way of accepting YOUR loved one just the way they are? 

THAT is the point of Pride Month. It is NOT – and I say this because I hear this EVERY. SINGLE. YEAR. – meant to throw one’s “gayness” or “queerness” into the rest of the world’s face.  It’s to celebrate the fact that every person, regardless of gender identity or sexual orientation is allowed to freely express their individuality with PRIDE. 

What More In The Name of Love?

We had nosebleed seats, but was able to catch U2 during the The Joshua Tree 20th Anniversary Tour

The One Where Emily Can’t Be Silent or Model Anymore

Here. Hold my Asian American Teacup
Part Five: Last post in my ongoing series about Asian Americans
(Part One begins here)

If there is anything “good” to come from Asian stereotypes, it’s that most Asian ethnicities practice (for the most part) patience and respect for others; they believe that family is important above all else (with maybe the exception of religion). Perhaps it has to do with China being one of the oldest civilizations in the world that this trait had passed on to each ethnicity, but there is no doubt that certain mindfulness techniques (meditation, yoga, tai chi, for example) have derived from these Asian practices. [i]  

I find it ironic that Western culture has latched onto these techniques; with gusto over the past several years, may I add. Yoga studios everywhere. Tai Chi being offered at Community Centers. Mindfulness techniques through meditation (think Headspace, Insight Timer, Calm). Which I think is a good thing; we all have to find a way to cope with anxiety and stress.

Then you have movies & TV shows, where they make (or in some cases remake) movies without using the appropriate actors. Hollywood has been notorious for “white-washing” many characters that should be Asian.

The release of the movie version [ii] of “Crazy Rich Asians” in 2018 was the first movie since the All-Asian, English-speaking cast of 1993’s “The Joy Luck Club.” That’s a 25-year difference and should give anyone an idea of how much Asian disparity there is in Hollywood-produced films.

Marvel Studios faced criticism from Asian Americans when Tilda Swinton was cast as The Ancient One in “Dr. Strange.” Whereas in the Marvel Comics, The Ancient One is a Tibetan man living in a hidden village on the Himalayan mountains. Swinton’s portrayal; however, is believed to be an androgynous Celtic woman.

There’s the casting of Scarlett Johansson as the main character in the Japanese manga & movie, 2017’s “Ghost in The Shell.” David Carradine’s “Kung Fu” series that ran from 1972 to 1975. [iii]  Or the 2015 movies “Aloha” which stars Emma Stone as Allison Ng in “Aloha.” And “The Great Wall” where Matt Damon is depicted as the “white savior.”

As for the OG “Karate Kid” movies, I must say that – as 80’s as it was – at least they got the ethnicity correct (Japanese) with Mr. Miyagi. But the same can’t be said for the remake. That movie was based in China, when Karate is Japanese. Although, these days English-speaking individuals tend to use Karate for any or all Asian martial arts.

The most reviled “yellow face” in movies is Mickey Rooney in “Breakfast at Tiffany’s.”  Mr.  Rooney was cast as Mr. Yunioshi, the bumbling “oriental” (there’s that word again!) of Japanese descent. Time period or not, there are still recent movies utilize something called Orientalism (a whole litany of that word!).

By definition, Orientalism is the way the Western world perceives Asia; where the concept of one’s ideas of an Asian person both exaggerates and distorts the Asian culture to define the differences between their white culture. It’s seen as a means to reinforce the positive image that non-Asians have of themselves while – at the same time – portraying Asians as odd, baffling, and sometimes barbaric. It’s a notion that the Western world is the epitome of humanity and that their morality, progress, power is superior to no one else. They see the Eastern world as a direct opposite of their “New World” ideals.

That said, patience and respect is something that all Asian & Asian Americans are taught at an early age.  We are taught to respect our elders and recognize “hard work” as a way of success. We are taught in a subtle way to practice empathy; though it usually is disguised as being called “selfish.” [iv]

High School Graduation (with honors, of course)

Most first-generation Asian Americans are taught that we should assimilate to American culture. Many of which were never taught their native language (<waves hand>) for fear that it would confuse (in my case) Tagalog with American English. In the case of many half-generation Asian Americans, they may be old enough to understand and/or speak in their native tongue. However, many are taught to only speak English at home; to practice the language to sound less like a foreigner with an accent. [v]

In particular, first-generation Asian Americans are taught to not “make waves.” That we shouldn’t cause a scene or make an issue about actions or behaviors that would ostracize their family and/or their culture.  Meanwhile, in American culture, making waves is something more like making progress and/or change. [vi]

For those reasons (and many more), Asians & Asian Americans are seen and referred to as the Silent Minority.” By definition, silent minority is a small number of people within a demographic group, or even the entire group (in this case, Asian & Asian Americans) who do – or rather will not – express their opinions publicly.

By doing this, the Silent Minority individual(s) choose to disassociate themselves from other groups (other ethnicities including Caucasians) on any hotly debated issue such as political or religious discussions, for example. They choose to be an inactive bystander by remaining neutral and not siding with either end of any particular topic.

In other words, it’s seen as a reason not to “rock the boat” while simultaneously showing that they are willing to assimilate to the American culture in order to be accepted.  

There is another term that coexists with Silent Minority; one that likely encompasses what their silence is hoping to achieve. Model Minority is defined as a minority group whose members (let’s say in this case, Asian Americans) wish to achieve a higher degree of socioeconomic or professional success in order to prove they are willing and able to be part of mainstream society.

For example, they strive for higher education believing that this will result in a prominent profession in which they can be a respected leader. They try to assimilate to remain neutral on hot topics (Silent Minority). They aim for a higher place in the socioeconomic ladder of the Western world so that they’d no longer feel judged by who (their ethnicity) and what (values, cultural practices, for instance) they are.

Still the dutiful daughter; always studying even at University despite the ongoing distractions

It’s these reasons that White America identify Asian Americans as a “model” for other ethnicities. This stem from their perception that Asian Americans we are less of a “threat” to their society by remaining neutral. They assume that Asian Americans do not want to share their thought on topics like racism, politics, and religion. They expect that Asian Americans will NOT speak up or participate in certain events. For example, the #MeToo organization. The #HumanRights, #LGBTQ, and #LoveIsLove campaigns. The #BlackLivesMatter and #SocialJustice movement. [vii]

Though white America believes that it’s a compliment to be labeled as a “model minority,” most Asian Americans (even if they remain silent) do not.

Asian Americans, especially GenX (and beyond), see this as an excuse to justify the exclusion of minorities as well as marginalize any individual success within a minority group (Prime example: “Asians are ALL smart”). Furthermore, this concept of being a Model Minority ultimately results in other marginalized groups pitting themselves against each other; where one groups believes they are able to assimilate and/or or be accepted into the American mainstream than the other group(s).

To me, this illustrates the reason why many of our immigrant parents (and other families & friends), remain neutral / side with popular white America. And why, despite being minorities themselves, they perceive all other ethnicities (Asian-, African- Americans and Latinos, for example) as being inferior to them. Much like how white America deems everyone inferior to them.

Personally, I find it pitiful that white America feels they need to set other minority groups against each other. This shameful behavior belongs in the middle school playground; not in the adult world. [viii]

What’s that term? Divide and conquer?

Look back at history, specifically the periods of civil unrest, the increase in hate crimes, and the onset of excessive verbal abuse from white America happened at a time of fear. Specifically, the fear that non-white Americans are a threat to their way of life. Fear of unemployment; of having their jobs “replaced” with a person who does not look like them. Fear of being “taken over” by other minorities.

Just like they feared the Filipino farm workers in Stockton were taking their jobs (and their women) from them. Or how during WWII, Japanese Americans were considered a threat to national security. Or how Vincent Chin died because two laid-off white autoworkers felt that any Asian (regardless of ethnicity) was responsible for the economic downfall of the Big Three.

Just like the 91-yo Filipino American in Oakland, CA seen by circuit TV was thrown to the ground. And the Asian American New Yorkers who have been spit on and verbally abused on the subways and streets of NYC.

Or the 83-yo Chinese woman in San Francisco who was punched without provocation and fought back. [ix] Additionally, she insisted that the remaining donations (around $900K) on GoFundMe given back to the AAPI community to combat racism and hate crimes. How’s that for a gesture of good will?

Just like the 8 people (six of them Asian) that were fatally shot at two different Asian spas by a 21-yo male with a supposed porn addiction. And the subsequent statement from the Chief of Police who marginalized those deaths by saying that he was just having a “really bad day.”

Again, all these incidents stem from fear and are perpetuated by stereotypes. All of these activities continue to occur because of anger. This anger ultimately surfaces with hate and hate crimes.

This is the moment where I state my favorite quote. This quote, IMHO, is a perfect analogy [x] on how hate crimes begin and its resulting outcomes.  And yes, it’s from the very wise, 990-year-old Grand-master Jedi, Yoda.

“Fear is the path to the Dark Side.
Fear leads to Anger. Anger leads to Hate.
Hate leads to suffering.”

This is why I choose to speak up about Asian-American Hate Crimes, especially its part in US history. I feel it’s important for every resident in US to realize that Asians (and other non-white Americans), have always been seen as inferior to white person. That even though over the last 6 years, there has been a 150% increase in Asian Hate Crimes, these sentiments, behaviors, and actions have existed here in the US as far back as 1587 when Filipinos took those first steps in present-day Morro Bay, CA 33 years before the Pilgrims landed at Plymouth Rock. And most definitely occurred before 1776, when the Declaration of Independence, which states that All men are created equal was signed.[xi]

I’m speaking up about Model Minority because it pits Asian Americans and other ethnic groups against each other. Because it marginalizes any success that we achieve. Because it no longer pays to “assimilate” or strive to be better than other ethnicities. Because White America will always see us as inferior to them.

Because even though we’re acceptable, we are not accepted.

I’m speaking up because I no longer want to be a Silent Minority. I want it known that white America’s ethnically related behaviors and actions cause suffering. That this suffering not only affects Asian Americans but the United States as a whole [xii]  And like many 1st & 2nd generations of Asian Americans, we want our voices to be heard.

We want to talk and debate about the disparities and inequities in OUR country. We want to discuss how Asian Americans and all other minority groups want social justice, equity, and equality for everyone in the US, regardless of race, religion, economic status, sex, gender, marriage, identity, etc

I’m speaking up because I want to help #StopAsianHate

I hope you take all that I’ve written to heart. My wish is that you pass on this knowledge to the next person and the next person and the next person. Because, if we don’t TALK ABOUT IT, nothing will ever change. And history, once again, would be doomed to repeated.

<Drops mic and walks off Soapbox>

[i] Now before you say that yoga derived from India and meditation had its beginnings as an Islam practice, both are rooted in Asian culture, as India and Saudi Arabia (where Islam began) are part of the Asian continent.

[ii] IMHO the movie, though very entertaining, does not compare to reading the book. (Although the mahjong scene at the end was a great addition.)

[iii] Though syndication of “Kung Fu” had even us 80’s kids watching it

[iv] Who am I kidding? Not only are we taught that we’re selfish as kids, but that thought of “being selfish” extends to our adult lives.

[v] Never mind that the parents still speak their language to you, you still had to respond in English

[vi] Does the whole “feeling I’m split in two make more sense now?

[vii] Seriously, I could go on and on and on …

[viii] NEWSFLASH: They will continue to do this unless something CHANGES. Which means talking about it.

[ix] Don’t mess with any Asian-American woman. We may look docile and agreeable, but – if pushed hard enough (both literally AND figuratively) – we strike back!

[x] Then again, this quote can be used in any situation

[xi] It also said that we have the right to vote. Thomas Jefferson when writing & signing the Declaration of Independence wrote, “Governments are instituted among Men, deriving their just Powers from the Consent of the Governed.” Just saying …

[xii] Think of why America was called “The Melting Pot” and why our Statue of Liberty reads:

“Give me your tired, your poor,
your huddled masses yearning to breathe free,
the wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

“The New Colossus” by Emma Lazarus

The One Where Emily Hates Stereotypes

I’m not smart, but I am a nurse!
Part Four in my ongoing series about Asian Americans
(Part One begins here)

I brought up the Vincent Chin incident in the previous post, because after finally opening my eyes to racial disparity at the age of 14, I became self-conscious of being Filipino American. Especially as this country perceives Asians as “different” – or rather, “inferior” – to them.

I’m sure most of you know that Hubby is also Filipino American; he was born in Manila, but came to the US.  Being only 5 at that time, most of his upbringing has mirrored those of a first generation Filipino American. [i]

Growing up, I didn’t think I would marry another Filipino. In my eyes, I naively thought that in order to “assimilate” to the US culture, I would have to marry a non-Filipino. Yes, I realize how silly that sounds. Then I met Hubby and realized that it didn’t matter what ethnicity my spouse would be. What mattered was that my spouse would be my best friend and partner-in-crime with every adventure we would take.

Unsurprisingly, most non-Asian people automatically think that Hubby and I are “fresh of the boat.”[ii] We especially experience this when we’re somewhere we don’t visit often enough for people to at least recognize us. Typically, it’s while shopping further away from home, but especially when we’re out of town.

We notice the stares from others for being the only Asians in their area. We get suspicious looks when at any store or restaurant, almost as if they’re saying, “Who ARE those people and WHY are they here?” We get surprised looks when we speak very clear English. [iii]

Then there’s the flip side: Individuals who think they know everything about Asian Culture. They’re typically the ones that introduce themselves with, “Where are you from?” Yet despite telling them that I’m from Detroit, they continue to ask other insane questions like, “I mean, where are you originally from?” or “Where are your parents from?” It’s as if they have a hard time saying, “What is your ethnicity?”

Once they get the appropriate answer, these individuals (I refer to them as ATA’s) [iv] tend to say one of two things: “I knew you were Filipino,” followed by mentioning some other random Filipino celebrity (Pacquiao, for example) followed by some random Tagalog phrase. OR they are disappointed because they have a “really close friend that is <insert any Asian ethnicity>” and I’m sure you probably know him/her.”

Seriously, look it up on YouTube.  There are TONS of parodies about this exact situation. Or listen to Ruby Ibera’s Circa91 album [v] – the entire thing. There are quite a few interludes between songs (think of The Miseducation of Lauryn Hill“) that are totally worth listening to, that provide a great example of growing up Asian American.

And then there are the stereotypes about Asians. Yes, I know every ethnicity / culture has them, [vi] and I’m sure you’re quite familiar with all of them as well. But FFS, let me respond to these stereotypes.

All Asians are NOT smart. They are NOT all doctors, nurses, engineers, or accountants. All Asians do NOT pass every test with A’s. [vii]

On the flip side, not all Asians are “lazy” and “don’t want to better themselves.” Yes, they may take on low-paying jobs — several at once, may I add — in order to provide a better life for themselves. If not for them, then certainly their children, parents, or siblings either here in the US or back home in their native land. They want to make sure that their family becomes successful because they DO NOT want them to take “dead end jobs.” They want them to have a profession with the ability to climb a career ladder.

No, they do NOT take up your slot in a university that you applied to. Or leadership positions, private business, job opportunity, for example. If anything, Asians often have to fight harder for what non-Asian persons have. Some of which entails omitting ethnicity to avoid being treated unjustly.

Not all Asians are “smart with their money” or “cheap” or “trying to low-ball you.” They are not “always trying to work a deal.” Not all Asians have nail salons, Asian grocery or party stores, or Chinese or Thai restaurants. Not all Asians eat dog meat.

Most of all (as of recently, that’s for sure), not ALL Asians are purposefully making “cheap” or “defective” clothing or electronics. Not ALL Asian countries are trying to sell you fake masks or other PPE.

And Asians are NOT purposefully trying to create a pandemic throughout the world by releasing a deadly virus that (thanks to the former “leader” of the free world) has been nicknamed “The China Virus” or “Kung Flu.”

Do you — as a human being — REALLY think that an entire ethnic group is THAT heartless and apathetic to the rest of the world? If so, then (IMHO) it takes one to know one.

Harsh, I know. But if the tables were turned and any other ethnicity / culture was saying things about Americans, imagine how you would feel.

I specifically mean words; not emotion. We already are bombarded with “you’re not patriotic” or “Go back home / to your own country.” As it is now, many Asian Americans feel that they are viewed as a “forever foreigner” despite being a US citizen by birthright. And yes, we are as “Patriotic” as any US citizen would be, regardless of any emotions (anger, hate) and actions (hate crimes, insurrection). [viii]

How would you respond if someone threw microaggressions [ix] your way? What would you want to DO about it? How would you defend your culture?

I ask these questions only to emphasize that Asians and Asian-Americans are constantly having to prove their worth in America.

And again, I want to emphasize that these actions & behaviors did not start at the onset of COVID-19, or even after the 2016 Election.

These actions, those words, the exclusion … they have been happening for decades.

[i] Kids under the age of 12 that immigrate are usually referred to as half-generation Asian Americans.

[ii] Fresh of the Boat (or “FOB” as most Asian Americans say). This refers to being new to America. “Boat” is used in reference to having traveled by the Trans-Pacific Ocean Liner. Many parents of 1st Gen Asian Americans born before the mid-80’s were FOBS, since Air Travel was very new at the time and expensive at that time. Now, the “B” has been known to replace “Boat” with “Boeing.”

[iii] I was constantly told that they (patients, families, friends of families) were surprised that I spoke English. I’ve even had some remark that they couldn’t understand me because my accent was so thick. Let me remind you, I grew up here. I don’t know Tagolog (the Filipino language). I speak perfectly clear English, thank you very much!

[iv] People that love “All Things Asian”

[v] IMHO Ruby Ibarra’s track, “Us” should be an anthem for every Filipina American girl out there.

[vi] Remember how I said — er, rather wrote that other countries view a “Typical American” as selfish, brash, and loud?

[vii] Prime example: I barely made it into Nursing School at Oakland University because I was one point away from failing my Microbiology prerequisite class.

[viii] And by “Patriotic,” I mean show and have pride for our country. Not the type of patriotism that believes “America needs to stay the same and not move forward” and/or “America is not the same way it used to be,” or “Change is a bad thing.” And certainly not the type of patriotism that promotes violence amongst its own people and government, More on this in the next (and final) post.

[ix] Microaggressions are “a statement, action, or incident regarded as an instance of indirect, subtle, or unintentional discrimination against members of a marginalized group.

Here are a few examples of micro-aggressive statements:

      • “Well, you didn’t grow up here in America, so you wouldn’t understand.”
      • “Huh, you don’t have an accent.”
      • “You should know. You’re <insert random Asian ethnicity> and you’re are all smart.”
      • “Can you read this <random ethnic restaurant>’s menu?”
      • “He/She <points to Asian friend> would know more about these things because he/she is Asian.

The One Where Emily Reflects on Asian-American Experiences

Random Acts of Crime-ness
Part Three in my ongoing series about Asian Americans

(Part One begins here)

I’m back like a bad habit. But as you can see, I’ve had a lot of emotions about being Filipino-American bundled inside me for many years. I figured that since I had a captive (??) audience, I could give you other experiences I’ve encountered. Take it as you would, my point in telling you these stories is to make others aware of what happens when you’ve been judged solely on the color of your skin and what your ethnicity is.

Let’s start out with the most recent incident. Three weeks ago, Hubby and I headed out to run some errands. It was strangely very sunny on this blustery day which made the scratch on our car much more apparent.

We knew for sure that scratch, extending from wheel to wheel on the driver’s side, was NOT there two days ago when we did our weekly grocery run. At first, we thought that a runaway grocery cart produced this scratch. However, on further inspection, it looked like someone deliberately took his/her key and ran it on our car as he/she was walking away.

TBH, Hubby and I tried not to read into things, but given the amount of violence against Asians these days, you never know. A person may have seen us exit our car and saw that we were Asian. Or they may have looked at my Subaru Forester be disgusted that it wasn’t an American car. Either way, it was more annoying, rather than unsettling; which is what I think this petty person was hoping to achieve.

Shortly after the 2016 Presidential Election, I never experienced so much vitriol and hate from another person. Since then, I’ve been told to go back to my own country several times.[i]  I’ve had several racial slurs directed at me[ii], though they could never get the actual ethnicity correct. I’ve cringed at news about racial disparity more so than I had in the past. It seemed as if the results of the 2016 Election gave others permission to spew such hate.[iii]  But let’s face it; prior to 2016 these type of Hate crimes for Asian Americans and any marginalized minority group have occurred throughout the history of America. In fact, I’ve had several instances where I was consciously aware that I was being “profiled;” of being the recipient of micro-aggressions.

As I mentioned before, I became consciously aware in high school that there were people in the world that saw and treated me inferior to them. After that realization, I began to reflect on other instances where I may have been singled out just because I was Asian.

Here is “Early 80’s Emily”with our family beagle, Muffin

One of them was a popular childhood chant that aimed at Asian-Americans of Chinese or Japanese descent. While I won’t repeat it, it infers that these people had “dirty knees” and was therefore unclean. I remember certain classmates squinting their eyes while using their hands to perpetuate the stereotype that Chinese eyes slant upwards, while the Japanese eyes slant downwards.

The irony is that this rhyme speaks volumes about the exclusion of Asian Americans in the US. It’s a direct reference to the living conditions where Asian Americans lived. This silly childhood rhyme reveals the exclusion of Asian Americans by refusing to supply government services such as water and to the area where they reside.[iv]  Sadly, by passing this childhood rhyme down to kids, it continues to teach the next generation of children that exclusion is good.  It perpetuates their belief that Asians were inferior to Caucasians in America.

Around that same time period (specifically in June 1982), a young man named Vincent Chin was a victim of a hate crime, resulting in his death four days later. He was bludgeoned with a baseball bat.

This became national news at the time, yet I was oblivious to it until 1987 (the year I started *that* job) when Ron Ebens was cleared of any federal crime. That summer, I read everything I could about Vincent Chin’s death. I also tried to find information about other racially-motivated hate crimes. Sadly, at that time, my only way of obtaining information was to go to the library and use an *actual* card catalog to flip through random cards by various authors or subjects. The selection of books was very slim.

Chin Memorial FerndaleIf you can recall, in the late 70’s and early 80’s, the auto industry was in a slow, unequivocal free fall. The energy crisis had hit the industry particularly hard. Since Detroit is known as the “Motor City,” the birthplace of mass-produced cars, many autoworkers were facing wage-cuts and/or job eliminations.

In contrast, the Japanese auto industry was booming. Many Americans outside the auto industry were purchasing Hondas or Toyotas or Mazdas; Japanese brands that they felt were more efficient on gas and didn’t require as much maintenance or use as much gas as the Big Three[v] cars did.

Leading up to June of 1982 there was obvious animosity towards all Asian Americans. The encounter between Chin and Ebens & stepson, Michael Nitz began at a club.  Ebens called out to Chin, specifically stating, “It’s because of you little the m*therf*kers that we’re out of work.” Ebens, was clearly lumping Chin, a Chinese American, as a Japanese American.

A brawl ensued between the three resulted in the club’s security throwing al of them  out on the street. Chin made the mistake of challenging Ebens & Nitz to another fight. At that point, Ebens grabbed a baseball bat from Nitz’s car and both began to chase after Chin, who ran away on foot.

Ebens & Nitz spent 20 minutes looking for Chin, even paying another man $20 to help them find him. Chin was eventually found at a McDonald’s location close by. Nitz held Chin down as Ebens repeatedly bludgeoned Chin with the bat until his head split open. Sadly, Chin died 4 days later, never having gained consciousness. He was due to marry his fiancé later at the end of June.

A 1984 federal civil rights case against the men determined that Ebens was guilty; he was sentenced to 25 years in prison. Nitz was acquitted. In 1987, a retrial for Ebens (who’s conviction was overturned in 1986) was moved from Detroit to Cincinnati due to the publicity of this trial. At this trial, the Cincinnati jury cleared Ebens of all federal charges. Ebens never spent a night in prison.

As a result, the case is viewed as the critical turning point for Asian-American civil rights engagement. It also became a rallying cry to the federal government for the need for stronger federal hate crime legislation. In 1999, the Hate Crimes Prevention Act became federal law.

Today, there remains a memorial plaque placed on Woodward Avenue’s median just east of 9 Mile Road in Ferndale; where Chin worked at Golden Star Chinese Restaurant where he worked.[vi]  Not many Detroiters are aware of this plaque, thus indicating that Vincent Chin has been all but forgotten. At least until recently.

Vincent Chin is far from being the only instance of Asian American hate crimes. In 1975, Peter Yew was a victim of police brutality from the NYPD. The Stockton Schoolyard Massacre of 1989, where media and government focused on the need for better gun control; barely mentioning the deaths of five Vietnamese children in a mostly-Vietnamese elementary school. Hung Truon, a 15-yo Vietnamese boy from Katy, TX was kicked to death in 1991 by two teenagers while repeatedly shouting, “White Power.”

Then there’s Jim (Ming Hai) Loo, who in July 1989 – only two years after Ebens’ trial – who’s death was eerily similar to that Vincent Chin.

The reason why Vincent Chin’s story is still being told 40+ years later is not because of his death.[vii]  Rather, it remains the most prominent example of a modern day, post-civil rights, racially-motivated hate crime. This happened more that 30 years after the events in Little Manila; yet the reason behind such hate remains the same.

And it continues to this day


[i] Which I find ironic seeing that I was born here and AM in my own country

[ii] Also funny since they could never get the actual ethnicity correct. Am I Chinese? Am I Thai? Am I Latino? Yes, I’ve been mistaken for Latina several times that people have asked me if I can translate Spanish to English for them.

[iii] Basically, the government refused Asian Americans their basic Human Rights.

[iv] Lead by example, I’ve been taught. Sadly, the leadership at that time was heavily promoting bigotry, misogyny, disparity, identity, equity and other issues.

[v] For those unfamiliar, the Big Three are Ford, Chrysler and General Motors.

[vi] Currently Imperial Restaurant, known for their street-tacos (see it in the background?)

[vii] Nor is it simply due to recent hate crimes affecting Asian Americans